- BOOK ID
- point
- Preface
- Background
- First Session: The Human Being
- point
- Creation of Man
- Teeth and Beard
- Absurdity of Atheism
- Tears
- Saliva
- Sexual Organs
- General Organs
- Nutrition
- General Development of the Human Body
- Excellence of Man over Animals
- The Five Senses
- Systems in Pairs and Single Units
- Voice
- Tongue and Lips
- Protective System
- Hairs and Nails
- Saliva
- Covering of the Stomach
- Urges
- Physical Faculties
- Psychological Faculties
- Speech and Writing
- Restriction of Knowledge
- Dreams
- Catering for Human Needs
- Distinctive Features
- Limited Growth
- Fatigue and Pain
- Second Session - The Animal Kingdom
- Third Session - The Environment
- Fourth Session - The Natural Disasters
in general entered the fold of his faith host upon host.
The places of worship and the mosques of all the places wherever the call to his prophethood reached, began to ring loud and clear with his name side by side with that of the Almighty Allah, without any distinction of sea and land, mountain or plain, not once but five times a day during the Adhan and Iqamah. He got his name attached to that of Allah (swt) with the express object of perpetuating his memory and to keep his mission dynamic."
Ibn Ali Auja remarked, "Leave aside the mention of Muhammad (saw) about whom my reason is astounded and my thoughts are bewildered. Let us talk about the reality at the basis of the people's acceptance of the faith of Muhammad (saw) - the Sustainer of the universe. Is there such a Being or not?"
Then he referred to the genesis and creation of the vast assortment of the universe. He made the preposterous claim that no one had created them and there exists no Creator, nor Designer, nor Renovator. The universe had been by itself in existence and will continue to exist as such ad infinitum.
I was outraged to hear this and said to him, "O disbeliever! Do you disbelieve in the faith of Allah (swt) by totally denying the existence of Him, who created you in such comeliness, transforming you from one state to another, till you arrived at your present form? Had you just considered about your
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